still it is under writing.......pls wait...in quee.......
similarity and Answer to christian from holy bible
|
christian in holy bible jihad is stronger than holy quran, so what u will do now......
|
s.no.
|
subject
|
holy bible
|
Holy quraan
|
1
|
ilahi-alluluya(god, allaah) kill them
| ||
2
|
Order to jihad
| ||
3
|
Jihad is prescribe
|
(2:216)
| |
4
|
Religion(islam) is set by god
|
Quran
| |
5
|
Religion(islam) is set with human nature
|
(4:26) (42:13)
Hamimsajdah:30,33
| |
6
|
The
religion which is first and brought by first men, god want to
establish the same religion, the sanatan dharma, the first religion,
that is islam,
|
(28:5) (7:137)
| |
7
|
God do not descend on earth through human form
|
(16:102-103) (6:101,103)
| |
8
|
You have to follow the scripture
|
(ahzab33:36)
| |
9
|
Lord is beginless, birthless
|
(112:1-4)
| |
10
|
Surrender to god alone ( physically and soully)
|
(2:208)(3:20)
| |
11
|
Peace lay in god propagation (dawaah)
|
(13:28-29)
| |
12
|
God reside in heart
|
(8:24)
| |
13
|
Everything created by god
|
(54:49)
| |
14
|
Quraan is confirming to previous book
|
(35:31)
| |
15
|
Fools belive in other than god
|
(47:28-33)
(87:16,17,18)
| |
16
|
Jihad with jannat, no jihad no jannat
| ||
17
|
Mujahid for jannat
| ||
18
|
Shaheed (martyr)
| ||
19
|
Jannat is great and for those who fight again unlawful people
| ||
20
|
Those who do not follow god
|
(22:11)
| |
21
|
(3:92)
| ||
22
|
Jannat is everlasting
|
(98:8)
| |
23
|
Order to fight(jihad)
|
(9:29,, 111,112)
| |
24
|
No compulsion in deen
|
(2:256)
| |
25
|
Not willing to fight-jihad
|
(2:216)
| |
26
|
Kill them (kafir-evil made law)
|
(9:29,14)
| |
27
|
If you do jihad, killed or kill, you will get jannat or power, and u will remove your sin
|
(9:111)(61)(47:2,4,5,6)
| |
28
|
Surrender to ishwar alone, u will get jannat, peace, and forgiveness from god
| ||
29
|
The religion which is first, god want to establish the same religion that is islam
|
(61:8,9)
| |
30
|
Coming back to first man religion,
|
(4:26)(42:13)
(Hamimsajdah:30,33)
| |
31
|
Worship only one god alone
|
(21:92,93)
| |
32
|
God is the lord of everything
|
Sura 114
| |
32
|
God is going to remain everlasting
|
(55:26,27)
| |
33
|
Live for god alone
|
(6:162)
| |
34
|
(Bidaat) innovation in religion is forbidden (haram)
| ||
35
|
Hereafter one day is equal to earthly 1000 years
|
Sura mairaj
| |
36
|
About killing of girl child and children
|
(16:56-60) (6:137, 56-70)
| |
37
|
The people worship other than god to angel, because they think, the result is very fast
|
(39:11-20, 15)
| |
38
|
Jihad in geeta,
Jihad is religious work
God himself has killed irreligious people
|
(2:216)(9:14)(9:30)(8:17-19)(4:74) (3:157, 150) (9:123) (3:172, 173)
| |
39
|
All rishi(prophet) are fought for god cause
|
(60:1-4) (9:39-41)(2:190-193)
| |
Bible :
2 chronicle 20:15,
luke 22:36,37,38
luke 22:29
| |||
40
|
If prophet teaching found contrary to the tradition of rich person, they were rejected or slain
|
(2:87, 91) (5:70)
| |
41
|
Is men is free
|
(18:29)
| |
42
|
Men is free
|
(2:207)
| |
43
|
World of soul
|
(17:85) ( 7:172) (40:11,12) (84:19) ( 56:60-61)
| |
41
|
The one who is born is sure to die
|
(2:29)
| |
42
|
Those who like jannat are foolish people, this is said by wordly materialistic people
|
Sura muttaffin, 68:all, ( 83:29-31) (68:15, 51)
| |
43
|
Fight against the evil
| ||
44
|
Fight against evil if they are your relative too
| ||
45
|
Fight against evil, just for the sake of god
| ||
46
|
What the man think when the eviler are there relative
| ||
47
|
Who will not follow the scripture will be in hell forever
| ||
48
|
If not fight(jihad) for good, what will happen, no jannat and no good
| ||
49
|
God encourage for fight( jihad) against evil
| ||
50
|
God know everything, everywhere
| ||
51
|
Feeling of men is transparable and fleeting
| ||
52
|
Who is wise man
| ||
53
|
About soul
| ||
54
|
Do your duty
| ||
55
|
Perform action
| ||
56
|
Mujahid are lucky one to get jannat or power
| ||
57
|
If you will not fight(jihad) you will indulge yourself in sin and zillat
| ||
58
|
What evil people think when good people do not oppose them
| ||
59
|
Fighting(jihad) will remove sin and zillat
| ||
60
|
Who are unwisely people
| ||
61
|
Jannat in geeta
| ||
62
|
How you have to fight without any attachment
| ||
63
|
Perform your duty only for god alone
| ||
64
|
Man of stable mind
| ||
65
|
About mind
| ||
66
|
How anger comes
| ||
67
|
Who goes to complete ruin
| ||
68
|
Who’s sorrow will come to an end
| ||
69
|
Who will have happiness
| ||
70
|
About followers of sense(bodily invented)
| ||
71
|
Who will attain peace
| ||
72
|
Who will not attain peace
| ||
73
|
Who will attain jannat
| ||
74
|
About knowledge
| ||
75
|
What is action
| ||
76
|
Who is hypocrites (munafeeq, munafequn)
| ||
77
|
Sacrifice yourself for good
| ||
78
|
Angel support mumin or god followers
| ||
79
|
Who is benefitted from sin
| ||
80
|
When we do good action (obey god) world will benefit
| ||
81
|
God favours
| ||
82
|
Who’s life is useless
| ||
83
|
Who follow the self
| ||
84
|
Who will attain the supreme goal
| ||
85
|
Whom people follow
| ||
86
|
God says for himself
| ||
87
|
There are three type of world (a) world of souls (b) world of earth (c) world of hereafter
| ||
88
|
Man follow god
| ||
89
|
God is working (active and alive)
| ||
90
|
Who is fool
| ||
91
|
What is egoism
| ||
92
|
Finding fault and doubt in god , who are they
| ||
93
|
All living creature follow their tendencies
| ||
94
|
Who is the enemy of man (desire)
| ||
95
|
Biology pshycology of man
| ||
96
|
What is sin, how it is perform
| ||
97
|
About embryology
| ||
98
|
Who is greater in body
| ||
99
|
The line of prophet (adam and noah)
| ||
100
|
About rules of god
| ||
101
|
Supreme knowledge
| ||
102
|
Name of god
| ||
103
|
Who worship angel
| ||
104
|
Haram and halal
| ||
105
|
About teacher
| ||
106
|
About hereafter ( akhirat)
| ||
107
|
How you will get supreme blish by knowledge and righteous work
| ||
108
|
Who is karam yogi
| ||
109
|
About sanyasi
| ||
110
|
There is no difference between knowledge and righteous work,
| ||
111
|
To god nor ur action nether your knowledge is needed
| ||
112
|
What is sense
| ||
113
|
Who is the friend of man
| ||
114
|
Who is greater in man
| ||
115
|
Who are they who do not realise the quality of god
| ||
116
|
Four type of people worship god
| ||
117
|
Who invented worship other than god
| ||
118
|
God donot hany any form there is no example like him
| ||
119
|
Human fall prey to infatuation
| ||
120
|
Take refuge in god
| ||
121
|
Practising one god will attain supreme goal
| ||
122
|
The time of hereafter compare with wordly life
|
(aliflammimsajdah:5,6)
| |
123
|
God donot come on earth in the form of man
| ||
124
|
Towheed, oneness of god
| ||
125
|
God is not like a man, free from manhood
|
112
| |
126
|
Those who practised towheed-oneness of god, god will help them,
| ||
127
|
God calrigy the situation of worship in earth
| ||
128
|
Sadaqa or charity in geeta
| ||
129
|
Sinner can worship god, god will forgive sin
| ||
130
|
God look for welfare
| ||
131
|
God created all the nature of man and creature
| ||
132
|
God do’s everything with will
| ||
133
|
God is near to heart
| ||
134
|
Geology in geeta
| ||
135
|
Entire universe is small for god
| ||
136
|
Duaa in geeta
| ||
137
|
Religion is for all time
| ||
138
|
God slain himself
| ||
139
|
Shaitan(raksas) in geeta
| ||
140
|
Salutation in god
| ||
141
|
Angel are friend
| ||
142
|
Type of worshiper with form
| ||
143
|
Type of worshipper with formless
| ||
144
|
Who is dearer to god
| ||
145
|
What is body
| ||
146
|
What is igonorance
| ||
147
|
God can do everything –sees all, listen all, all nature
| ||
148
|
About heart
| ||
149
|
God created sun and moon
| ||
150
|
God controlled good and evil
| ||
151
|
Enemy of universe, who is terrorist and what is terrorism
| ||
152
| |||
153
|
Some people concept of life
| ||
154
|
To purify from sin what should be done
|
(------------------)
| |
155
|
Who will enjoy the life
| ||
156
|
God shown us the good, do as your wish
|
()
| |
157
|
No one is greater than jihad
Our relative love should not stop to do jihad
|
() ()
|
(9:24)
|
158
|
Jihad is the tradition of prophet
|
)
|
(22:78)
|
159
|
Fight(jihad) against evil and coruption
|
() ()
|
(2:190-193) ( 47:4) ( 4:74-76) (8:39) (9:29)
|
160
|
Order to fight(jihad)
|
() ()
|
(2:244) (4:84) (9:20,36,123) (47:4) (61:11) (9:29) (25:52)
|
161
|
Encourage to fight
|
() ()
|
(4:84) (2:216) (47:14) (61:11) (8:65)
|
162
|
You are responsible for yourself so fight(jihad)
|
()
|
(4:84,85)
|
163
|
Those who fight have huge reward from god
|
()
|
(4:95)
|
164
|
Help each other
|
(8:72)
| |
165
|
Fight with those who misled about religionj
|
Whole geeta
|
(9:12)
|
166
|
Kill leader of mislead
|
Whole bible
|
(9:12)
|
167
|
God want to punish them with your hand
|
()
|
(9:14)
|
168
|
To remove corruption what should be done
|
(22:39-41)
| |
169
|
Munafequn do not fight
|
()
|
(47:20)
|
170
|
If you do not fight no jannat and only hell fire
|
()
|
(48:16-17) (9:81)
|
171
|
Mumin will be winner( believer of god will be winner)
|
()
|
(58:22)
|
172
|
Those who are died in god cause are not dead
|
(2:154) (3:169)
| |
173
|
All sin will be forgiven if you fight(jihad)
|
(3:157-158)
| |
174
|
Donot fear only fight
|
()
| |
175
|
Jihad is prior for beliver (mumin)
|
()
| |
176
| |||
177
|
god is one
|
<> We
know the Bible says 'God is One' and, "Thou
shalt not have any 'gods' beside God."
Today
Christians are presenting a vast variety of explanations on
how God can actually be "One and Three at the
same time."
Some
attempt to resolve the issue saying, "Jesus is Lord!" or
even "Jesus is God." (May Allah save us
from any blasphemy, ameen).
<> According
to the priests of the Holy Roman Catholic Church there is more
to the belief in God than simply saying, "God
is One."
<> Jews
had no problem with the concept of "Unity of God."
<> The
Greeks and other pagans were used to the notion their 'gods'
resembled the creation around them.
<> Arius,
the bishop from Egypt, like other early Christians, believed
in God as One and Jesus as one subservient to God, in a lessor
position than God.
This
concept is still held today by more than 1.5 billion Muslims,
who adhere to the teachings of the Quran and the prophet Muhammad,
peace be upon him.
<> Simply
put, "There is no God worthy of worship, except
the One True God. He has no partners."
This
aligns nicely with the belief of the early followers of Abraham,
Moses, David and Solomon, peace be upon them all.
In
an effort to resolve this issue once and for all, Emperor Constantine
ordered the bishops from the different factions to assemble
in His land.
<> What
took place next was to change the way most Christians think
of God for many centuries to come.
| |
178
|
muhammad in the bible
|
Muhammad
in Quran and Bible
NOTE:
Under Construction - please visit this page again in the future
- for updates and discussion, write to: AskIslam@aol.com and
mention this link: http://islamtomorrow.com/bible/Muhammad_in_Bible.htm.........
- Could he be the "Paraklytos"?
More
than fourteen centuries have passed since the prophet of Arabia
made claim to being the last and final 'messenger and slave' of
Allah. Yet the intensity of discussion amongst scholars from all
religions seems to have increased over the years and gained in
volocity in the last few years more so than ever before.
Who
was this man? What do his followers believe about him? How can
others understand their undying devotion to his mission? What
do the scholars tell us about this man, Muhammad, peace be upon
him, and his 'message' to the world?
For
more than fourteen centuries scholars from Judaism, Christianity
and Islam have been discussing whether or not the prophet Muhammad,
peace be upon him, could have indeed, been a true prophet from
Almighty God.
Was
he the long awaited 'Messiah' the Jews have been waiting for so
many centuries?
Was
he the one prophesied in the Old Testament Book of Isaiah, calling
in the wilderness
Was
he 'That Prophet' mentioned in the New Testament Gospel of John?
We
would like to share some of the findings of these scholars from
their own sources and invite the reader to consider these evidences.
The
most recent claim of revelation coming from the God of Abraham,
Moses, David and Jesus, peace be upon them, is the claim of Muhammad,
peace be upon him, regarding the Quran. The Quran makes the claim,
Muhammad, peace be upon him, is the 'slave and messenger' of Almighty
God.
But
more importantly pertaining to our subject at hand, the Quran
makes the claim that Muhammad, peace be upon him, is mentioned
by name in the previous revelations (meaning the Bible). Can this
claim be substantiated?
Let
us begin by examining the statement in the Quran contained in
the 61st chapter (As-Saff [the ranks]), verse 6:
61:6
And when Jesus said; "O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving glad tidings of an apostle to come after me, whose name shall be Ahmad." [61:6]
Please
take notice of the name mentioned, 'Ahmad'. This is one of the
most common of several names given to the prophet Muhammad, peace
be upon him, by his own people.
Now
let us turn to the Old Testament (Torah of the Jews) and notice
the book called Songs of Solomon, chapter 5, verse 16:
His
mouth is very sweet;
he is totally desirable.33 This is my beloved! This is my companion, O maidens of Jerusalem! Check the footnote (33) to discovere what the word was BEFORE it was translated as "totally desirable" and in some versions of the translations we find, "altogether lovely."
(makhmaddim,
“desirable”) is the plural form of the noun (makhmad,
“desire, desirable thing, precious object”; (see below
note #33)
It
is asserted that this word "Makhmaddim" is in reality
the word "Akhmad" or "AHmad". The reason for
the emphasis on the "kh" sound is to prounouce the very
hard "H" sound of the two types of "h" in
the Semetic languages.
There
is a word used in a passage of the New Testament of the Bible,
located in the Gospel of John, chapter 14, verse 16, that many
Muslim scholars refer to as pointing to the prophet Muhammad,
peace be upon him. Let us review it and then observe what non-Muslim
scholars comment about it.
14:15
“If you love me, you will obey34 my commandments.35
14:16
Then36 I will ask the Father, and he will give you another Advocate37
to be with you forever—
14:17
the Spirit of truth, whom the world cannot accept,38 because it
does not see him or know him. But you know him, because he resides39
with you and will be40 in you.
--------------------------------------------------------------------------------
Old
Testament Song of Solomon 5:16 note 33tn
The
term (makhmaddim, “desirable”) is the plural form
of the noun dm^j=m^ (makhmad, “desire, desirable thing,
precious object”; HALOT 570 s.v. 1; BDB 326 s.v.). Like
the plural (“sweetness”) in the preceding parallel
line, this use of the plural is probably an example of the plural
of intensity: “very desirable.”
34tn
Or “will keep.”
35sn Jesus’ statement If you love me, you will obey my commandments provides the transition between the promises of answered prayer which Jesus makes to his disciples in vv. 13-14 and the promise of the Holy Spirit which is introduced in v. 16. Obedience is the proof of genuine love. 36tn Here kaiv (kai) has been translated as “Then” to reflect the implied sequence in the discourse. 37tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word paravklhto" (paraklhto"). Finding an appropriate English translation for paravklhto" is a very difficult task. No single English word has exactly the same range of meaning as the Greek word. “Comforter,” used by some of the older English versions, appears to be as old as Wycliffe. But today it suggests a quilt or a sympathetic mourner at a funeral. “Counselor” is adequate, but too broad, in contexts like “marriage counselor” or “camp counselor.” “Helper” or “Assistant” could also be used, but could suggest a subordinate rank. “Advocate,” the word chosen for this translation, has more forensic overtones than the Greek word does, although in John 16:5-11 a forensic context is certainly present. Because an “advocate” is someone who “advocates” or supports a position or viewpoint and since this is what the Paraclete will do for the preaching of the disciples, it was selected in spite of the drawbacks. 38tn Or “cannot receive.” 39tn Or “he remains.” 40tc Some early and important witnesses (Ì66* B D* W 1 565 it) have ejstin (estin, “he is”) instead of e[stai (estai, “he will be”) here, while other weighty witnesses ({Ì66c,75vid Í A D1 L Q Y Ë13 33vid Ï as well as several versions and fathers}), read the future tense. When one considers transcriptional evidence, ejstin is the more difficult reading and better explains the rise of the future tense reading, but it must be noted that both Ì66 and D were corrected from the present tense to the future. If ejstin were the original reading, one would expect a few manuscripts to be corrected to read the present when they originally read the future, but that is not the case.
When
one considers what the author would have written, the future is
on much stronger ground. The immediate context (both in 14:16
and in the chapter as a whole) points to the future, and the theology
of the book regards the advent of the Spirit as a decidedly future
event (see, e.g., 7:39 and 16:7). The present tense could have
arisen from an error of sight on the part of some scribes or more
likely from an error of thought as scribes reflected upon the
present role of the Spirit. Although a decision is difficult,
the future tense is most likely authentic. For further discussion
on this textual problem, see James M. Hamilton, Jr., “He
Is with You and He Will Be in You” (Ph.D. diss., The Southern
Baptist Theological Seminary, 2003), 213-20.
More
about Muhammad [click]
More
about Jesus and Muhammad in Bible [click]
| |
179
|
sign of prophet muhammad in bible and quran
|
"Are you THAT Prophet?"
[Bible - John 1:20]
The
chief priests and Levites asked John the Baptist, "If you
are not the Christ (Messiah), and not Elijah - are you THAT
Prophet?"
[John 1:20]
"The
Comforter, the Spirit of Truth, whom the Father will send in my
name, he shall teach you all things, and bring to your remembrance
all that I said unto you."
[Bible - John 14:26]
When
the chief priests and Levites asked John the Baptist who he
was, they asked him in a very strange way. First the questioned
him as to whether or not he was the anticipated "Messiah"
[Christ in Koine Greek]. He was not the "Messiah"
that had hoped for. Next they asked if he was the prophet Elijah
and again he tells them, "No." Now comes the really
strange part. Finally, they asked him if he is "That Prophet?"
The Jews of two thousand years ago were definitely looking for the Messiah, who it was foretold in their books, would come and lead them to victory over their oppressors and thus gain for them mastery over this world. They were very oppressed under Roman domination and even their own Jewish kings were seen as nothing more than puppets or agents for the disbelievers. Certainly, they would have been most happy to see someone come on the scene who would defeat their Roman masters and slave drivers. Then the priests and Levites asked John the Baptist if he might be the prophet Elijah, returning back after hundreds of years being away. There was the notion amongst them that Elijah would come back. But again, John the Baptist is denying he is Elijah. Then, who is he? They wonder at this man living out in the desert and forsaking wealth and luxury and fasting, avoiding the material attractions of life. Again, they ask John the Baptist who he is. "Are you THAT Prophet?" And one more time he denies being "THAT Prophet," but then he does tell them about someone who will come after him soon, whom he claims he is not worthy to even unlace his shoes. However, this does not answer the question, "Who were they expecting besides the Messiah?" Could it be they were looking for someone like Muhammad? (Could be) Who is THAT Prophet? - Keep reading and learn who "That Prophet" is and what other proofs can be discovered within the Holy texts to support this idea. For centuries Muslims have believed Jesus, peace be upon him, was "THAT Prophet" mentioned in these words of the Gospel of John. The Quran states one of the important features of Jesus' mission was to give the "bashir" or 'glad tidings' of the coming of the Prophet Muhammad, peace be upon him. During his short missionary career that lasted not more than three years, and which was overshadowed by the hostile attitude of his own people, Jesus gave them the good news of Ahmad, (one of the forms of "Muhammad") the last messenger of God, who would perfect the divine teaching both in theory and in practice. The Quran mentions that, Jesus says:
The
Quran gives the name as Ahmad, one of several ways to say Muhammad's
name. Just as we have in English the name Joseph, and often
use a shorter form such as "Joe" or the familiar form,
"Joey," and other names like "Jonathan"
which becomes "John"; "Jack" or "Johnny",
so in the same way we find Arabic has similar forms for a name.
Muhammad, Ahmad and Hamad are a few of the names originating
from the root word, "hamd" (meaning 'praise) in Arabic,
and can be understood as "The one who praises (God)";
"the praised one"; "praising"; etc.
Abdullah
Yusuf Ali in his translation of the meanings of the Quran to
English, he states, "Ahmad or Muhammad, the Praised
One is a translation of the Koine Greek word Periclytos.
In the present gospel of John 14:16, 15:26 and 16:7, the Greek
word Paracletos is translated in the NIV as Comforter.
Paracletos can mean an Advocate, or "one called
to the help of another", "a kind friend." Muhammad,
peace be upon him, was known from birth as one who brought comfort
and reconciliation to family, friends and strangers alike, especially
in bringing together the ties of kinship and brotherly love.
Another
nick name of the prophet Muhammad, peace be upon him, mentioned
in the Bible (or at least what is left of it in the English
language) is "The Spirit of Truth." As-Saddiq means
exactly that and it is was another name given to Muhammad, peace
be upon him, by those who knew his proclivity for honesty and
integrity.
The
New Testament Gospel according to John, Jesus, peace be upon
him, promises them the Paracletos will come four times
(John 14:16; 14:26; 15:26; 16:7). Naturally, Jesus, peace be
upon him, did not return in their lifetime nor did any other
prophet for that matter, so later thinkers came up with the
notion that it was not Jesus "in person" but rather,
Jesus coming back in "spirit form." This led some
Christians to assert, this was to be the Holy Spirit, who would
descend upon the disciples on the Day of the Pentecost (Acts
2), to witness Christ and lead them into the whole truth and
to be with the believers forever, and they would not die (John
3:16), but have everlasting life. Also, some added verses later
(see footnotes to Revised Standard Version of the Bible) to
the very last chapter of Mark (16), wherein, they have the Spirit
coming upon them in such a way they imagined themselves going
to be able to speak with new languages; pick up snakes, lay
hands on the sick to cure them and even drink poison and nothing
would hurt them. [Luke 23:17-18]
Another
point is, the Paracletos, comforter or the Spirit of truth,
was going to dwell with us from now on. Certainly anyone could
see Muhammad's influence and his message of worshipping only
One God without any partners has prevailed long after his earthly
life.
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Jesus,
the son of Mary, said, "A messenger will come after me,named
Ahmad."
[Quran 61:6] |
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still need to correction, but just putting few points here
Now a days, many Christian apologists, Ex-Muslims, and Critics of Islam claim that Qur’an has copied its sources from Old Testament and New Testament. But as usual, Islamic scholars need to defend Qur’an from being discredited of being a true Revelation from Almighty. In this article, we will see what evidences and proofs Islamic scholar bring to refute the claim, that Qur’an is being copied from Bible, also we will give a look into real sources of Qur’an if not OT & NT. So, lets start with what Islamic site say about it. Quote:-I have seen the first line of the above quote many a times, it actually refers to those who criticize Islam, or question Islam. Muslims hate people demanding evidences to prove authenticity of Qur’an and Muhammad’s prophet-hood. They give absurd examples in evidence to support their claim, and when the questioner is not convinced with their replies, Islamic scholars and common Muslims say, that their Hearts and Eyes are sealed, and they can’t see the truth. Even Allah replied people with same sentences, when Non-Muslims at the time of Muhammad, were not convinced with evidences of Muhammad’s prophet-hood and his message, see Quran 6:109-111. However, I agree that at the time of Muhammad, there were no Christians in Mecca, but this does not prove that Qur’an is not copied from Bible or Jewish sources, because I don’t have any Buddhist friend, nor any Buddhist lives in my neighbor and neither I have read much about Buddhism and its sources, still I know a lot about Buddha and his peaceful religion. This proves that we don’t need the subject to be with us to know about it, we can also learn through hearsay and fables. Later in this article, I’ll show how Muhammad came to know lots about Christianity and Judaism. The above source however accepts that Jews were present in Medina. As per the site, Meccans only blamed the Roman blacksmith was the only source of the Qur’an, which is obviously not true, and very soon I’ll show that too. So lets start searching the truth. We don’t need to work very hard to prove that, whatever Muhammad was preaching was not new or unknown to his people. On one occasion Ibn Hisham records that Muhammad gathered an assembly, then he summoned them to God most High and read Qur’an there and reminded what would befall the nation that remained destitute of faith. Then Nadr Bin Al-Harith rose up and told them about Rustam the strong and about Isfandiyar and the kings of Persia. Then he said, “By God! Muhammad is not a good story-teller than I am and his discourse is nothing but tales of ancient.” For which Allah replied in Qur’an 25:5-6. This incident proves well that Meccans were well aware with what Muhammad was teachings, so this gives us a slight hint that Muhammad must have copied his messages from other sources which were know to other Meccans too. But our issue at hand is to see whether Qur’an copies anything from Bible or not. It wont be wrong to say that very rarely we find any such message in Qur’an which is directly copied or incorporated from OT & NT , but yes, without a shadow of a doubt I can say, that Qur’an copies its sources from Jewish and Christian myths and fables, and Apocryphal Gospels. Birth of Jesus Christ Muhammad in Qur’an says that it was forbidden for Mother Mary to speak for 3 days, and Jesus was commanded to speak while in cradle. These stories are not in original Gospel, but is mentioned in Qur’an. See 3:41, which reads:- He said, “My Lord, make for me a sign.” He Said, “Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning.”And, Qur’an 19:29-31:- So she pointed to him. They said, “How can we speak to one who is in the cradle a child?”[Jesus] said, “Indeed, I am the servant of Allah . He has given me the Scripture and made me a prophet. And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain aliveTo draw sources of this story, Tisdall quotes Arabic Gospel of Infancy, which is also known as Injilu’t Tuffuliyyah, in the first Chapter of that work we read:- 1 The following accounts we found in the book of Joseph the high-priest, called by some Caiaphas: 2 He relates, that Jesus spoke even when he was in the cradle, and said to his mother: 3 Mary, I am Jesus the Son of God, that word which you brought out according to the declaration of the angel Gabriel to you, and my father has sent me for the salvation of the world.This account is identical with the above quoted Quranic verses, but this not the only one. Tisdall further says, that the the ‘Arabic Gospel of Infancy was translated into Arabic from Coptic in which it was composed. We all are well aware that Christian Governor of Egypt, sent Muhammad as a present two Coptic Girls, one of whom “Mary the Copt”, became his favorite concubine. Muhammad probably learned these legends from her. (1) Apart from this copy, there is a literal copy from New Testament. As the Quranic verse 7:40 reads:- Indeed, those who deny Our verses and are arrogant toward them – the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals.Now compare it with Luke 18:25, which reads:- For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.and, Matthew 19:24, which reads:- And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.Now the question is how Muhammad came to know these verses if Qur’an is not revealed by God himself. Ali Dashti in his book, gives answer to this question too. He says, “Muhammad in his childhood used to meet Christian Monks and priests in his Syrian Journeys. In Mecca itself he exchanged visits with followers of scriptural religion. He had sat for hours in Jabr’s shop near hill of Marwa, and was in constant touch with Khadija’s cousin Waraqa B. Nawfal, who is said to have translated some parts of New Testament into Arabic. (2) Islamic scholars lastly claim that Qur’an is not copied from Bible, because Bible has internal contradictions and Scientific Errors, but Qur’an does not have those. But again, this claim is just another claim like Qur’an is Miraculous or Muhammad’s ascension to 7th Heaven. We see, there are thousands of contradiction and pseudoscience in Qur’an too. So if Qur’an has errors or contradictions, then it simply proves that Muhammad created it, with the help of Legends or Fables from Jewish-Christianity sources. ___________________________________________________________ Reference (1) Sources of Qur’an by Tisdall, Page – 169 – 170 (2) 23 years by Ali Dashti, Page – 22-23 |
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